All around the world, authoritarianism of one bent or another is in vogue. From Abdel Fattah al-Sisi’s Egypt to Vladimir Putin’s Russia to the Communist party’s China, statism is an idea whose time has come, again. “Over the past few months,” New York Times columnist David Brooks wrote recently, “we’ve seen the beginning of a global battle of regimes, an intellectual contest between centralized authoritarian capitalism and decentralized liberal democratic capitalism.”
Of course, the yearning for authoritarianism is ancient. I would argue that it is baked into the human condition, which is why it must be constantly fought. But even this latest outbreak did not just emerge ex nihilo over the last few months. The heavy intellectual work has been done in plain view for years (indeed, I offer something of a survey of such impulses in my 2008 book Liberal Fascism). How many columns has Thomas Friedman written extolling the superiority of the Chinese way? “There is only one thing worse than one-party autocracy,” Friedman has written, “and that is one-party democracy, which is what we have in America today.”
How many times has Barack Obama, Friedman’s most influential reader, invoked China’s economic planning as something we need to emulate? How many remoras of the Leviathan have offered similar encomiums to statism? “The conservative-preferred, free-market fundamentalist, shareholder-only model — so successful in the 20th century — is being thrown onto the trash heap of history in the 21st century,” declared former SEIU president Andy Stern in the Wall Street Journal in 2011.
Again, this is nothing new. Similar sentences were written countless times in the 20th century, insisting that the free-market fundamentalism of the 19th century was being thrown onto the same trash heap. Anne Morrow Lindbergh famously coined the phrase “wave of the future” to describe the inevitability of collectivism in 1940. The lesson here is not that history proved them wrong, because history doesn’t do anything. They were proved wrong because people proved them wrong.
That is the lesson to take away: The wave of the future isn’t a wave at all, but an eternal tide that champions of freedom must fight against, constantly. For if they stop, even briefly, the tide will push them back to the shores of the natural human condition, and the state of nature is not liberal-democratic capitalism but tribal, thuggish authoritarianism. On this point Orban was absolutely right. “The point of the future is that anything can happen,” he said. “That means it could easily be that our time will come.”
In another column title Freedom he made the point:
It’s a little bizarre how the Left has always conflated statism with modernity and progress. The idea that rulers — be they chieftains, kings, priests, politburos, or wonkish bureaucrats — are enlightened or smart enough to tell others how to live is older than the written word. And the idea that someone stronger, with better weapons, has the right to take what is yours predates man’s discovery of fire by millennia. And yet, we’re always told that the latest rationalization for increased state power is the “wave of the future.”
That phrase, “the wave of the future,” became famous thanks to a 1940 essay by Anne Morrow Lindbergh. She argued that the time of liberal democratic capitalism was drawing to a close and the smart money was on statism of one flavor or another — fascism, Communism, socialism, etc. What was lost on her, and millions of others, was that this wasn’t progress toward the new, but regression to the past. These “waves of the future” were simply gussied-up tribalisms, anachronisms made gaudy with the trappings of modernity, like a gibbon in a spacesuit.
The only truly new political idea in the last couple thousand years is this libertarian idea, broadly understood. The revolution wrought by John Locke, Edmund Burke, Adam Smith, and the Founding Fathers is the only real revolution going. And it’s still unfolding. (emphasis mine)
Blogger Bird Dog at Maggie's Farm excerpted the following from Klaven
Whatever its pretensions, whatever its claims, statism — progressivism, leftism, socialism — is based on the idea that a small elite intelligentsia can run your life better than you can. They know how to spend your money. They know how to educate your children. They know how to run your health care. They know how to protect you from yourself.
You do not have to talk to a statist very long before he will profess an intense dislike, distrust and even fear of ordinary people. Ordinary people spend money on what they want (TV’s restaurants and cars) rather than what the elite know they ought to want (aluminum foil climate change reversers). Ordinary people teach their children that God created the world rather than a random pattern of mathematic realities that came into being through another random pattern that came… well, the elite know: it’s random patterns all the way down! Ordinary people will give jobs and business to those who earn them rather than those the elite, in their greater understanding, know are historically deserving because of past oppression. And so on.
Now, of course, with the very elite of the elite running the country, we find that — what do you know? — this statism dodge doesn’t really work all that well. And there are two reasons for this. The first is that the statist premise is wrong. In fact, ordinary people left at liberty to do as they will are actually better at running their lives and businesses and country than the geniuses in Washington. Central planning works great in the imaginations of the elite, but in the real world… not so much.
And the second problem is that the elite are stupid. No, really. They’re educated and sophisticated and they dress well and speak well. They may even have high IQs. But in the immortal words of Forrest Gump’s mother: “Stupid is as stupid does.” And the elite are stupid.
Even though I have plenty of friends who would consider themselves part of the elite, the ideas expressed above nail it!