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Tuesday, October 21, 2008

Sometimes the mask slips

No thanks to the mainstream media, we are finally getting a sense of who Barack Obama is:
Strip away Obama's deep-timbred voice and his puffball platitudes, and what remains is nothing more than an academic radical using Chicago machine politics to grab a power base and using smoke-and-mirrors to project a pleasing image. The way to break through this "Obama Effect" is to focus on substance, and let the people decide.
The candidates response to Joe the plumber along with the sliming that followed were very revealing and are a slipping of the mask. Bret has made his attitude known.

Neoneocon calls Obama a soft socialist: see here

Bookworm has a piece at American Thinker in which she makes the point that it might be more instructive to divide ourselves on a continuum of Statists vs. Individualists rather than Liberals vs. Conservatives.

Obama, of course, would be a statist, of the “soft socialism” type. Look to Europe for the template. And look to the British or Canadian health care systems for a preview of just how well it works (hint: anyone with any money goes outside the system for treatment because of the unconscionable waits and the substandard care).

I think it’s even worse than that, however: I’ve noticed Obama showing signs of being at least somewhat simpatico with hard socialism, of the Hugo Chavez type. We don’t know for sure (and I sincerely hope I am incorrect!), because we don’t really know what Obama is made of inside. His record is sparse, but what we see of it is far more to the hard Left than his current rhetoric would indicate. His worrisome propensity for blocking speech that is critical of him is troubling. And of course there are his myriad associations with those whom Steve Diamond has termed the authoritarian Left.

Sol Stern delves into Ayers here
Calling Bill Ayers a school reformer is a bit like calling Joseph Stalin an agricultural reformer. (If you find the metaphor strained, consider that Walter Duranty, the infamous New York Times reporter covering the Soviet Union in the 1930s, did, in fact, depict Stalin as a great land reformer who created happy, productive collective farms.) For instance, at a November 2006 education forum in Caracas, Venezuela, with President Hugo Chávez at his side, Ayers proclaimed his support for “the profound educational reforms under way here in Venezuela under the leadership of President Chávez. We share the belief that education is the motor-force of revolution. . . . I look forward to seeing how you continue to overcome the failings of capitalist education as you seek to create something truly new and deeply humane.” Ayers concluded his speech by declaring that “Venezuela is poised to offer the world a new model of education—a humanizing and revolutionary model whose twin missions are enlightenment and liberation,” and then, as in days of old, raised his fist and chanted: “Viva Presidente Chávez! Viva la Revolucion Bolivariana! Hasta la Victoria Siempre!”

Melanie Phillips enlightens us further with this
The contrast between, on the one hand, the huge amount of material about Obama’s radical associations that has been published in on-line journals and in a few brave newspapers, and on the other the refusal by big media to address it and to vilify those who do, becomes more astounding by the day. The Obamaniacs are spinning the relationship between Obama and William Ayers, former of Weather Undergound Terrorism Inc, as of no consequence because this was supposedly a chance acquaintance and because the educational project they worked on, the Annenberg Challenge, was a worthy one.

Stanley Kurtz now nails that canard by showing how, through the Annenberg Challenge, Obama and Ayers channelled funds to extremist anti-American Afrocentric ‘educational’ programmes which were a carbon-copy of the world view of Pastor Jeremiah Wright, Obama’s black racist mentor who, under pressure, Obama was forced to repudiate. These programmes promoted, amongst other radical ideas, the ‘rites of passage’ philosophy which attempted to create a ‘virtually separate and intensely anti-American black social world’ in order to ‘counter the potentially detrimental effects of a Eurocentrically oriented society.’

As Kurtz wrote:

So it would appear that Obama’s own writings solve the mystery of why he stayed at Trinity for 20 years. Obama’s long-held and decidedly audacious hope has been to spread Wright’s radical spirit by linking it to a viable, left-leaning political program, with Obama himself at the center. The revolutionizing power of a politically awakened black church is not some side issue, or merely a personal matter, but has been the signature theme of Obama’s grand political strategy.

You have to pinch yourself – a Marxisant radical who all his life has been mentored by, sat at the feet of, worshipped with, befriended, endorsed the philosophy of, funded and been in turn funded, politically promoted and supported by a nexus comprising black power anti-white racists, Jew-haters, revolutionary Marxists, unrepentant former terrorists and Chicago mobsters, is on the verge of becoming President of the United States. And apparently it’s considered impolite to say so.

Obama is perhaps less embittered than the typical radical academic leftist. He certainly understands that a moderate front must be presented to the public to get elected to high office in America.

As comedian Yakov Smirnoff says, "what a country."

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